An Explosion Of Blues Music

Author of this article is Robert Benson. He writes about rock and pop music, vinyl record collecting and operates CollectingVinylRecords.com, where you can pick up a copy of his ebook called “The Fascinating Hobby Of Vinyl Record Collecting.” You can have your vinyl records appraised at VinylRecordAppraisals.com.

An Explosion Of Blues Music

Anyone who has ever listened to the “Blues” knows that it is more than just music, but an inspiration, an unfolding of the emotions that we all feel. From Muddy Waters, John Lee Hooker, Willie Dixon and many other influential Blues legends, to the more contemporary Blues artists such as Robert Cray, Eric Clapton and Stevie Ray Vaughan, Blue’s music has and always be a part of out musical heritage.

Capturing the essence and spirit that the Blues represent is a novel “Blues Musical” called “The Tear Jar.” Not focusing on a particular band or individual, the “Tear Jar” instead is a collaboration and meeting of the minds of many talented people including producer Chris Bravacos, song writer Robert Welch, audio engineer Frank Silver and writer Jerry King Musser.

Blended into the musical are the rare talents of musicians such as: industry veteran Diane Wilson (singing the character of Savannah), talented Bluesman Don Johnson (singing the character of Mason Ball), Blues guitar virtuoso Jared James Nichols (singing the character of JD Hunter), Jazz sensation Rose Hudson (singing the part of Chandra), veteran Gospel singer Eugene Barclift (playing the character of Stubs) and Soul Music vet Charles Lee (as the Preacher), among others.

To set up the story, one needs to know what a ‘tear jar’ is and what it represents. In ancient cultures, water was a prized possession and giving up water from one’s own body, in the form of tears, was considered a personal sacrifice. They would catch their precious tears in tiny pitchers or ‘tear jars.” The ‘saved’ tears could then be used to ward off evil or to help a sick child. The writer takes this belief and implements into the storyline and applies it to the infectious Blues songs that encompass and define the musical. Here is a brief synopsis of the story:

“Seasoned, itinerant blues man, Mason Ball, returns to The Blue Rose, a club in which he enjoys playing, with an owner he deeply ‘admires.’ Upon his arrival, he’s surprised to discover that a ‘new kid in town’ has claimed the stage and attention of an appreciative audience. This young upstart, one JD Hunter, is unwilling to relinquish the limelight and makes it clear that the ‘old blues’ is dead. To add to the tension, Mason’s private love interest shares with him a serious, personal loss. Frustrated with his inability to appease her emotional pain, Mason dips his finger into a jar of tears given him by his recently departed mother and touches her with the potion. This act, apparently, manifests in wondrous results… relieving her of her anguish. Mason doubts his healing powers, yet can’t dismiss the changes he seems to have made. When word gets out, the audience demands Mason’s appearance onstage and seem to come for his ‘gift of healing’ as much as his gift of song. JD challenges Mason’s abilities, those both spiritual and musical. When a plan to expose Mason backfires, JD Hunter learns what it’s like to be on the receiving end of ‘the gift.’ But, gift or not, the characters in this story find themselves at a new place in their lives after discovering life’s potential magic is available to anyone.”

I have not seen the production, but have listened to some of the music and was overjoyed to hear a dizzying array of crisp, fresh Blues cuts that are certain to be standards and will have die-hard Blues fans clamoring for more.

“When Does The Healing Begin” is full of Gospel-fueled licks and superb vocals that fuses the Blues and Gospel in an explosion of sound. The cut called “The Magic,” like any great Blues song, just bleeds emotion, from the growling vocals and the Stevie Ray Vaughan-like riffs, yet it still remains achingly tender. “Satisfier” is expertly played and sang, with sultry vocals and is sung with immeasurable passion and strength. “I’m Gone,” is bound to become a classic blues rocker, tight and structured, and just compels you to bob your head or tap your foot with melodic adventure. “Stormbringer” perfectly fuses Soul and Blues music, with impassioned vocals and stellar guitar and organ work.

“The Tear Jar” is bound to become an instant classic Blues production, with fresh Blues music for all fans of the genre, who are sure to be pleased with the efforts of all the performers and everyone who is involved with this wondrous project. In its beginning stages, “The Tear Jar” has a performance slated for the Sunoco Performance Theater on Thursday, August 7 and Friday August 8, 2008 in Harrisburg, Pennsylvania. And with an intriguing storyline, a stellar cast and new Blues standards, it will soon make a bold impression in the music world and specifically Blues music.

To learn more about this inventive project and learn more about the players visit TearJar.com.

Posted in Arts, Music, People, Reviews | 2 Comments »

Artwork Displayed in Unusual Places

Joyce Boncal wrote this exclusive article for us.

Artwork Displayed in Unusual Places

If you’re young, budding artist, hoping to be discovered, where can you display your artwork? There is always your own web page but I wouldn’t recommend it unless you can afford to advertise that web page. This very web environment, ManuelMarino.com, is a good starting place. You might try your local library. Some libraries show works of art by local artists but are sure to ask if they also sell artwork on commission.

Also consider entering your work at a country fair or displaying your work in offices and restaurants. Contact your area art league for their ideas about local opportunities. If you’re a student at a college, most have yearly art shows.Then there are craft consignment shops selling everything from jewelry to framed photographs.

How about a local laundromat? Wait, before you laugh, think of the high volume of traffic a laundromat gets. I’m thinking of a local laundromat that is a cafe, laundry center, and entertainment hub called Spin Cycle Cafe Laundromat in Newington, CT. In addition to people coming in to do laundry, you have people coming in to eat, people coming in to watch a movie, etc. all the while your painting, photograph, or sketch is hanging on the wall for all the world to see.

At Spin Cycle, on the wall, are several paintings and pieces of art. One captivating piece of work was created by an artist named Lindsey Behrens. It’s a silkscreen piece of artwork where she used two different woodcuts to get the desired effect. The background is the earth as seen from outerspace and the foreground is a caveman in a flying saucer flying over the earth. There is something mesmerizing about this piece of artwork so I wasn’t surprised when I learned that it sold for $210.00.

I called Lindsey to learn about her art education. She studied art in college and gets her art inspiration from her young son and the outdoor environment around her. She heard about displaying artwork at Spin Cyle simply by word of mouth. She recommends young artists try to display their work at art shows, frame shops, galleries, art events, and, of course laundromats.

You just never know where your art talent might be discovered.

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History of Music and Current Recording Industry Crisis

Roger L. Bagula wrote this exclusive article for ManuelMarino.com.

History of Music and Current Recording Industry Crisis

In a time when the whole future of how music is distributed is in question, maybe we should look at the history of music for a guide.

Many of us find music is a part of our everyday life; both in terms of listening and making it. I have an egroup on the archaeology of prehistoric men. Music seems to have been part of what distinguishes men for other beats. The discovery of a bone hollowed out to make a flute by Neanderthals has made many speculate that music is one of the oldest “preoccupations” that didn’t actually produce survival rewards.

We picture men with low foreheads sitting around the campfire playing bone flutes and beating on hollow logs. The man who was good on the flute had to be subsidized by the other hunters. In the Sahara Arab culture the women are the make the music. There are ancient Egyptian drawing of people playing stringed instruments, The god Mot is said to have had music in his temples. The ancient Greeks had a very well developed theory of 5 tone music as well.

In the European tradition what is called “church music” was actually scripted in a staff in 8 tones during the medieval era. In both church and secular life music was an everyday entertainment and some people spent their lives as singers in the Jewish Cantor tradition. At this time a distinction between “holy” and profane (dance) music seems to have been made.

The age of reason gave us Bach fugues and well tempered music with twelve major tones instead of just 8. Keyboard instruments appeared in churches and the drawing rooms of the rich and famous. Europe was a center of world culture in the arts and sciences with university courses being taught in music theory.

Revolt against this almost always pleasant sounding music turned up in the form of Schönberg and his ideas of twelve tone sequences. Others experimented with expressionism and what they called “tone color” in trying to match the music and art of a puzzling modern world.

But little known to the European intellectuals a new music form came to life in America based on a African folk form and being fostered by the black community quite by itself. Jazz was a free form music where chord forms called progressions were used and many of the people playing the music couldn’t read sheet music at all. It involved syncopation, drums and rhythm fugues as well as multi-melodies in an ad lib setting. It was involved in moods as the blues and dance in terms of swing and jitter-bug and was considered profane in many white communities. Until recording and radio it was pretty much played for free in clubs where blacks went at night . But even as simple as the chord progression were it displaced classical forms in the hearts of most of the world’s population in less than 50 years form Rag time in 1900 to the 1950’s Rock and Roll. In the materialistic society success came with money and records by these artists sold so well that they became the new rich of the 20th century.

In the ’60’s I met a black sargent (hard stiriper) in Army who did this odd kind of poetic singing that he called rap. We all scorned him because we knew that Rock and Roll was king and it was here to stay. Again out of the sub-community of the black in a America and off shot of funk music used as backing for this rap singing came out of seeming nowhere in the 90’s to become a real musical movement world wide. The poor black was angry: he had been promised “equal rights”, but he got welfare and lingering on street corners while dope dealers preyed on him and his community.

Urban renewal meant that he was shoved out of his generational neighborhoods so that up town whites could have new condos closer to work. Gangs took control of streets and whole communities and had shooting wars while the mostly white police forces hid in their substations until the shooting stopped. As far as I know there has been little reform in response to this widely popular music style and the angry and profane words involved.

Another trend in music has been multi-tonality. Everyone knows listening to a slide trombone that there are an infinite scale of notes possible to music. Mostly we think in terms of a scale based on powers of two. The twelve tone scale came about when the Greek pentatonic scale was rationalized with the church 8 tone scale. Adding an C flat and an F flat (or two more sharps) seems to even out the keyboard in 14 tones instead of 12. The Arab musical intellectuals who were influenced by ancient Indian musical theory added twelve “between” tones and special Indian like tuning forms. To western ears Indian and Arab music has a unique blue or “color tonal” feel to it that is attractive to a mind tired out by a limited tone scale of 12 tones.

In the early 20th century an electronic instrument called a Theremin was invented using the electronics that came with shortwave and AM radio. This instrument involved producing tones of all kinds of sine waves. By the 50’s this kind of music found it’s way into science fiction classics as Alien music.

In the 60’s with the use of computers the digital slicing and dicing of sound had started. The result as we all know is the compressed digital sound file called the mp3, but electronic music had become more than this ! From digital midi sequencing and interfaces that captured keyboard notes as score notes on an electronic staff to distortion electronics that could make a guitar sound completely different with feedback and reverberation effects, new music that had never been heard by human ears before was being invented and circulated. Like rap music, it wasn’t at first very easy to get such music to the mass audience, but the European “House” dance music of night clubs began to change that in the 80’s. Here a century long decline in European music began to turn around, so that the German school of electronic music is a leader in innovation and Americans seem to be trailing behind?

The conversion of the CD digital formate files (Aiff and wave) to mp3 in the 90’s by Classic Mac SoundJam which was taken over by Mac and called iTunes made upload of digital files to the Internet easy. People began to share their favorite music internationally. Downloads of digital music even at several megabytes each became very common.

The recording Industry being on the back end of this movement and historically behind in the innovation curve was caught unprepared. They began suing private citizens (college students who are the poor). For the rich to be openly prosecuting the poor for the crime of “downloading” became the democratically most unpopular move in ages.

It is the royalty money from the sale of recoded media that has made the new music rich like the Beetles. The failure of recording industry executives to find a way to plug this hole in revenues seems to signal a decline in such music as a way of passing music around that has been popular since the 1920’s and AM radio started it off. Before that it was sheet music that passed the music from one place to another.

The result of this crisis is that we are faced with a change in how music is given to the public. From my own experiences the recording industry corporate model hasn’t been a perfect one. We are looking at an art form where their are several kinds of artists who need to support their families: composers, performers and song lyrics writers. If these people “suffer”, then the listeners will be affected shortly after in not being able to get music that they want.

Survival and eating are usually a little above making music on the daily calendar.

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My personal collection of book trade ephemera

Benjamin Clark is the Curator of Education for the Oklahoma Museum of History. Benjamin wrote this exclusive and very interesting article for us. He retains copyright of the first image and the text, of course. The second image is in the public domain.

My personal collection of book trade ephemera

My personal collection of book trade ephemera is *supposed* to focus on the book trades of the frontier. I have to remind myself of that every once in a while. But I’m almost always a sucker for beautiful typography. Am I the only collector who gets sucked down tangents? I doubt it.

I’ve had a business card for a while for one FR Aldrich, an agent for Advance Steam Printing Co. in Norman, Oklahoma Territory. The Aldrich card is one of my favorites, because of the frontier association and for the simple beauty of the typography.

Now, Norman was founded and occupied the night of the initial land run into the Unassigned Lands April 22, 1889. Oklahoma became a state in November 1907. That date range was the closest I could get to FR Aldrich and his business. An 18 year gap is a little too big for me for someone really not all that long ago or far away.

I tried Googling the name F.R. Aldrich, thinking Aldrich would be an uncommon enough name to locate easily. I did find lots of Fr. Aldriches, as in Father Aldrich, and I did find a couple FR Aldriches. One was a female college student in the 1940s on the east coast; others had too little info for a positive ID. But one suspect turned up in Kansas in 1913 and 1916 and was a school district superintendent. He (?) could be the same person. Not much difference in time and location, but a little bit of a career shift. Then again, I’ve already uncovered more than one barber/ bookseller. I could see how connections to publishing and printing could be useful as a school superintendent.

I turned my attention to identifying the font used for the main text. I hoped the font would help me date the card. Printers like to use new hip typefaces in their advertisements, an opportunity to show off new faces and technical capabilities. This was truer in the past than it is now. If I can get the actual name of the face, maybe I can track down a date and get closer to figuring out FR Aldrich’s story. Today, thanks to the charter member from Michigan of the American Book Trade Index, I found another example of this cool, odd font in a directory ad for a newspaper in Ann Arbor Michigan from 1892.

The 1892 date of the directory is spot on for the range I had established of 1889-1907. I’ve run through the resources of the Oklahoma Historical Society for FR Aldrich and the Advance Steam Printing Co. without any luck, although someone is chasing one last idea down. I ran the FR Aldrich card through What the Font , a website you can upload .jpg files and the website searches out the closest match for your font. The first time I ran the card through none of the “matches” were even close. Admittedly, the image of the card isn’t very sharp, and there just aren’t that many letters to work with, especially letters that would be totally unique to this type face. I ran the Ann Arbor Democrat ad through, and What the Font matched it very closely to a face called Trapeze Normal. Very cool. Almost.

The problem is that there are several computer fonts called Trapeze. That and computer fonts are not the same as printing typefaces. I can’t seem to find the historic typeface’s name it is based on. It’s a lead and perhaps one more piece of the puzzle. Maybe just a piece of a piece.

But, Emma E. Bower caught my eye. Now, it really was not uncommon for women to be editor/ publishers of newspapers in the U.S. In fact, women had been in charge of presses from the very earliest presses in North America in 1639. However, in many cases, these women were widows taking full control over the family printing business. They would often operate under their husband’s name, or under initials.

Googling Ms. Bower reveals some tempting tangents. First of all, she is Dr. Emma E. Bower, M.D., of Port Huron, St. Clair County, Michigan. Not only a Democrat, but a Delegate to Democratic National Convention from Michigan, in 1920. She served as Secretary of the Ladies of the Maccabees, an insurance/ fraternal organization for women only, from 1893 until at least 1919. The Knights of the Maccabees claim them as an auxiliary organization at least well into the 1920s. The Ladies of the Maccabees said they started out as such, but had become “wholly independent” after a couple short years. Her name also appears with some mentions of the suffrage and temperance movements, but I couldn’t find any specifics or print sources I could access for more info. She certainly sounds interesting!

So, from the Land Run in Oklahoma to a suffragette in Michigan. Stupid, wonderful tangents…

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The Invictas are back

Bruce Atchison is one of my Yahoo Group best members and he wrote this great article. Bruce is a legally blind freelance writer and the author of two books, When a Man Loves a Rabbit (Learning and Living With Bunnies) and Deliverance from Jericho (Six Years in a Blind School). The first memoir is about his fascinating experiences and discoveries made while living with rabbits in his home. The second is a chronicle of the years he spent in an institution for blind children during the sixties, hundreds of miles from all he knew and loved. More information, and free samples from his books, can be found via links on the Deliverance and When a man pages. Bruce lives in a tiny Alberta hamlet with his house rabbits, Neutrino, Sierra, and Deborah.

The Invictas are back

There seems to be a trend in the music industry where once-popular sixties acts are reuniting, The Lovin’ Spoonful and Herman’s Hermits being only two which are currently touring. A lesser-known but just-as-good group which reformed recently is The Invictas. With their garage band sound still relatively intact, the four original members and two new musicians toured in 2005 and 2006, delighting rock music fans of all ages.

It all started during 1960 in Rochester, New York when Herb Gross heard a group of older teens practicing rock music instrumentals in the basement of the house next door. He and a few local friends decided they should form a group of their own. After doing a bit of brainstorming with school friends, they named the band after Buic’s car called the Invicta. A local college bar, Tiny’s Bengel Inn, was looking for a house band and hired Herb’s group. As they perfected their sound and changed a few band members along the way, The Invictas began playing gigs at colleges up and down the east coast and even in Canada.

The Invictas’ provocative single hit song, The Hump, was inspired by a couple of dancers in front of the stage at Tiny’s who were “humping,” as they called it, to the music. Herb thought the idea was so interesting that he wrote lyrics and the tune in one week. A record producer from Buffalo, Steve Brodie, heard the song and asked the band about recording it. Since the band members were accustomed to live performances and playing The Hump in the studio made the song sound uninspired, Herb invited 30 friends, bought several cases of beer, and The Hump was recorded. In fact, their first album, Invictas A Go-Go, was completed in one weekend and released on the Sahara Records label.

Radio stations were rather prudish in 1966, refusing to play the hump because of it’s title and suggestive lyrics. The record was even banned in Boston, a fact which the band members still treasure. After hundreds of fans flooded radio stations with requests, the record was allowed on the air. It went to number one in Miami and made the top one hundred in America during August of 1966. In Rochester, some record stores were reporting that The Hump was even out-selling The Beatles. The Invictas also appeared on some local TV shows and played at the Watkins Glen Race Track. It was around that time when the band started driving a 1955 Cadillac hearse on stage as a promotional gimmick. The members, aping the British groups popular at that time, wore English riding boots, turtlenecks, fur jackets, and grew their hair long. They also played with famous acts as The Young Rascals, Gene Pitney, Gary Lewis and the Playboys, The Shirelles, and Otis Reading. Later, they opened for The Beach Boys.

The invictas became so popular that they required police escorts, had their own fan club, and attracted plenty of eager female fans. Girls waited for them on their front lawns and called them on the phone at all hours of the night. Bass player, Jim Kohler, came home late one evening to find that some groupies had actually broken into his apartment and prepared a meal for him. Herb was once chased by a crowd of girls across a street and into a department store, where he hid in a ladies’ changing room. Their hearse, which sported gold racing stripes and the band’s name in bold yellow lettering on the doors, proved to be unreliable, breaking down often on the way to gigs. Then the Vietnam war caused the band to break up.

The Invictas did reunite in 1980 for a festival tent gig. Then again in 1995, they played another gig, recording Long Tall Shorty and The Hump 95. Throughout the years, Herb had established his own advertising agency and was earning a substantial income. While he visited Invictas member Dave Hickey, Dave’s wife Marilyn suggested they go to a blues club called The Dinosaur and see a group named The Mary Haitz Band. Mary heard that the two Invictas members were there and asked them to play a number. Dave declined but Herb performed Long Tall Shorty. The crowd became excited and called out for him to play The Hump. Herb, having a Blues Brothers moment, realized that he had to get the band back together one more time.

The Invictas toured in 2005, launching their ’60s’ tour at a bar called the California Brew Haus. The members enjoyed the experience and crowd reaction at various venues so much that they toured again the next summer and recorded The Skip ‘N Go Naked tour live CD, named after a popular Tiny’s Bengel Inn drink made with gin, beer, and lemonade. Herb also found a 1984 model cadillac hearse for sale in Oklahoma City and had his friend Dan Parsons customize it to look like the original Invictas vehicle. The ’60s tour covered the northeast states and parts of Ontario while the Skip ‘n Go Naked tour happened in upstate New York. The Invictas played various northeast U. S. gigs in 2007 as well. Though the band lost money, they all plan to continue rocking into their retirement years.

For more information regarding The Invictas, and to download a free song called Red, White, Blue, and True, go to the www.theinvictas.com website. On this site is some band merchandise, including their 2 CDs and Banned In Boston, a DVD of them playing live. Herb also wrote Rock Till Ya Drop, a coffee table book about his group, featuring many photos of the band and their gear.

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Art, Communication, Connectivity

Michael Marcus (also known as “Jacques Treatment”) is a published author, poet, artist, and game designer; with George McVey, he has been publishing comics as “The Hamtramck Idea Men” on the very sensible grounds that they live in Hamtramck, have many ideas, and they are men. Joint work can be found at http://idea-men.us while his earlier work sits at http://www.treatmentlabs.com.

Art, Communication, Connectivity

When first approached by Manuel Marino to write an article, I found myself excited in the extreme — first, because I had been noticed in the vast sea of high-noise/low-signal called the Internet as someone worth approaching, and second, because it would be an opportunity to promote the work that George McVey and I were doing with our comic books, games, t-shirts, and other fine arts, and third, because it would give me an opportunity to vent about the apparent lack of creativity in the comics biz and why we are producing the finest comic books in the field. Then, when I sat down to write, I thought I would write about my own particular love of game design and how it mixes the art (and in some cases, storytelling) with what is essentially a mathematical process to produce something attractive and entertaining without giving one player or another an inherent advantage. In the end, however, as passionate as I am about both subjects, attempts at writing the articles proved dry to any but the most familiar of audiences, and the last thing I wanted to do is bore people. Instead, the subject that came to mind is the one behind everything I do: communication.

Communication is inherent, even if it is nearly forgotten, in almost every work of art. Whether it is the artist communicating an idea to the canvas or, eventually, to an audience by means of the canvas, the interaction spawned by the processes of a good game, the telling of stories by a good book or comic book, or the conveyance of mood and message by a good song or other musical piece, it is the very fact THAT there is signal being transferred and translated that often gets lost. Whereas Marshall McLuhan may have said, “The medium is the message,” I would hold instead that it provides a context wherein meaning is derived — while a book may describe an experience, for example, a comic book or film may share the same experience more clearly, but the same message carries differently with the immediacy of dramatic theater, wherein the wall of the participants and the audience can find itself weakened or even torn down by force.

What, then, of surrealist work, or work done by surrealist means, wherein chance plays the greater part in creating the artifice than does a preconceived message? That depends on the type of work being attempted, whether it is to provoke a sense of whimsy or provide an initiation into an otherworldly space, whether it challenges the audience to “fill in the blanks” through a sense of mystery or negative space, or whether it encourages the reader to follow along with the author’s thought processes and achieve a similar critical or rational context along the same lines as the author. Where automatic writing encourages the latter, for example, Gysin’s “cut-ups” (wherein the pages of a written piece are quartered and refitted before publication) invite the reader to “connect the dots” and reassemble meaning, providing a disorienting challenge to the mind in the process. It is in this way that the surrealist confronts his or her audience with a work of art that engages the human tendency to attempt to make order from chaos, when the primary meaning is in the confrontation itself (and the secondary meaning is in the absurdity, whimsicality, or atonal nature of the process).

This, then, illuminates why I design games, write prose, paint, and create other things the way I do: They provide a context by which I might share an experience, or, more likely, the effect that something that I have experienced has had upon me. This is why I find that the most successful works that I have done are not necessarily those which I have created in a state of inspiration as much as those where I have had more of a dialog with the medium of the communication itself–that is to say, the pieces that seem to communicate best to the people who experience them, whether by being viewed (in the case of visual arts) or being played (in the case of a game), are the ones where I studied the piece itself as it proceeded, even if the result has less craftsmanship or less of my personal interest in the piece itself. For example, in my portion of the Hamtramck Idea Men art gallery the piece that has the most meaning for me is “Augmentation of Chaos,” which is gives chaos a “face” based on its connotations to me. The one, however, that seems to garner the most favorable interest is “Frustrated Joy,” which came to that title based both on the color scheme (the “Joy” in question) and how much it failed, at every step of creation, to become anything like my visualization and plan for the piece. It is as if the piece radiates my energy through the process of creation despite the fact that it has the least meaning for me.

If there is one thing that I have noticed with the advent of technology, it is that more and more experience come without the direct interaction of two people; the computer becomes an intermediary in most communication; this is true even in chat-rooms, where the users’ ability to edit what they say (at the very least, since some adopt alternate personae that they role-play) changes the nature of the exchange. Similarly, analog photographs lose some of their resolution (and with the advent of PhotoShop, still more of their original content), brush strokes lose some of the wondrous elements of their textures, and even digital sampling loses some of the fidelity of sound quality (even the best sample fails to be perfect). This is why, when I designed Gamer’s Dozen, I desperately wanted to create a set of games that anyone could play, face-to-face, at any skill level, with nigh-infinite replayability. I wanted something that facilitated communication and interaction between people without computer interfaces in the way. That, then, would have to be the source of my desire to create–to make a connection with the outside world, something that tends to be rather difficult these days.

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Punk music in the late seventies

Wade Crawley said me “I propose to write an article about the influence of punk and indie music and culture on a young person (myself) coming of age in England in the late seventies and early eighties”.

I accepted, and Wade wrote this article! I must add also these more lines from him: “I’m quite excited at the prospect of having it published on your weblog because I was very impressed by the quality. It’s a very good weblog and an entertaining read.” Thank you Wade! And I’m sure our readers will appreciate very much your writing.

Punk music in the late seventies

I was still at school when I first heard of the Sex Pistols. The now infamous Bill Grundy interview was only shown on a London regional news programme, so only people in and around London got to see it. For those of us living outside of London, it was the outraged front pages of the tabloids the following day that first made us aware of the Sex Pistols and punk rock.

I really believe punk has made a difference to how I think in general and that music really does have the power to change the world.

Posted in Arts, Culture, Music | 1 Comment »